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Think of this as your personal calling card, the place where people can get a sense of who you are through the current inquiry, work and communities you’re involved in. Whether it’s for meeting people from other collectives or establishing your own digital landing page for your work, this is a glimpse of you.

Cathy Babcook

USA, South Africa and Canada

A Wild One at heart, Nature and Right Relationship are my guides.

A Wild One at heart, Nature and Right Relationship are my guides.

A New Vision of Contribution

A Different Kind of Giving When I first felt the pull to support meaningful work in the world, I turned—like most people—to organizations. I asked friends, read mission statements, scrolled websites, attended fundraisers. But I couldn’t feel the pulse of real relationship that I was looking for. I couldn’t feel the heartbeat of the mess and magic of lived connection. At times, I tried to look deeper—through back channels, through whispers behind the public face. And what I found there was often disheartening: misaligned intentions, layers of administrative excess, stories carefully curated to appease funders rather than reveal truth. What I longed for wasn’t another well-branded initiative. I longed for relationship. For trust that flows both ways. For the kind of giving that isn’t a transaction, but a shared movement toward something wild and alive. A Turning Point Then something changed. In my travels, I began to encounter people whose lives were intimately woven into the landscapes and communities around them. They weren’t waiting for permission or funding or recognition. They were simply doing the work—responding to needs they understood from within, not from above. Their knowledge came not from abstract data, but from years of attunement, kinship, and care. These were not high-profile organizations with glossy brochures. These were small-scale visionaries—tenders of ecosystems, guardians of place, connectors of people—whose work was emergent, relational, and often invisible to conventional systems of philanthropy. Over time, I built relationships with these individuals. I came to trust their integrity and understand the nuances of their work—not through metrics, but through witnessing. And I realized: this is the kind of change I want to support. Not abstract. Not institutional. But rooted, relational, and real. The Power of Story So I began to support them—first by listening. By slowing down enough to understand not just what they do, but how and why they do it. I created space for their stories, let them know they were seen and appreciated and that their voices could be heard, unfiltered and alive. I didn’t try to reshape their work to fit any expectations. I let the stories speak for themselves. And something beautiful began to happen. When I shared these stories—with friends, with those who had the capacity to give—I saw something light up. There was fascination, yes, but also recognition. A feeling of this is what I’ve been looking for. For people who had grown weary of transactional giving, they felt called back to the roots of generosity—not as charity, but as kinship. Does this Resonate? A way of supporting that:
  • honors relationships over reports.
  • sees depth rather than scale
  • recognizes the unmet needs not only in the communities being supported, but in the hearts of those who long to give meaningfully.
Maybe you've given generously, and felt a quiet emptiness. Maybe you’ve written checks, read annual reports, seen outcomes—and still wondered if you’re really making a difference. Maybe what you’re seeking isn’t more measurable impact. Maybe it’s relationship. With a real person or community. Rooted in place. Doing the work that needs doing—not for funding, but because they can’t not do it. Maybe you’re seeking a kind of giving that brings you closer to the world, not further away. That doesn’t keep you at arm’s length, but draws you in. That doesn’t just support them but changes you. This kind of giving is slower; it’s deeper. It begins with listening. With trust. With care. And it grows through story, kinship, presence. If there’s a part of you, like me, that has craved this kind of contribution; a way to be part of something that feels more like home - You’re not alone. There is a way. You are welcome here. Respond/Add to this below or contact me and let's explore together (c.babcook@gmail.com).

Re-framing the Conservation Paradigm

Wildlife conservation is commonly described as the practice of protecting wild animals, plants, and their habitats to ensure their survival and the health of ecosystems. Yet in truth, Nature is wholly capable of maintaining biodiversity—when left undisturbed. It is human interference, driven by extraction and exploitation, that has fractured this innate balance. In response to this disruption, humans have inserted themselves into the role of “conserver.” But rather than approaching this role with humility, many conservation systems—both public and private—have developed through human-centric, Western colonialist frameworks shaped by capitalist logic. These systems often privilege control, measurement, and institutional validation over relationship, reciprocity, and reverence. To engage in conservation work within these dominant structures, one is typically required to navigate standardized procedures, credentialing systems, and permission-giving bureaucracies. Success is often determined by adherence to colonial education models and the ability to produce documentation that proves one’s legitimacy. For those whose wisdom emerges from lived relationship with the wild—particularly Indigenous communities and local ecologists grounded in traditional ecological knowledge—this gatekeeping can become an insurmountable barrier. Their understanding, though rich, embodied, and deeply effective, may be dismissed or rendered invisible by systems that fail to recognize forms of knowledge outside the academic-industrial complex. Long before conservation became an institutional practice, there were people who listened to the wind, followed the migrations, read the soil, and spoke the names of plants as kin. Their guardianship arose not from credentialing or curriculum, but from continuity—of place, of culture, of devotion. This is not a romantic past. It is a present, ongoing reality for many who walk gently with the Earth.

Reciprocity’s Balancing Power

A Living Principle Reciprocity is not just a nice idea or a moral guideline—it’s a life principle. It’s how ecosystems stay in balance, how relationships stay alive, how energy flows without getting stuck or toxic. Reciprocity is a core organizing force in the natural world. It’s a foundational intelligence of Life itself. In healthy ecosystems, everything is part of a reciprocal flow: giving and receiving, dying and regenerating, acting and responding. No being takes without giving back in some form. This sacred balance maintains life’s vitality and coherence. A Recognition Long Known For many of us, the essence of reciprocity is something we’ve felt in our bones since childhood—even if we didn’t have the words for it. It’s what has made so many modern systems feel extractive, confusing, and energetically cold. The environmental crises, social fragmentation, and spiritual desolation we’re witnessing are symptoms of chronic non-reciprocity—taking without giving back, speaking without listening, using without honoring. Reciprocity is a practice of reverence, listening and ongoing response. It’s what keeps trust from becoming transaction, and what allows generosity to emerge not from obligation, but from natural alignment. Reciprocity recognizes the aliveness of all things and invites us into relationship, not control. It is Rematriative. Consciously recognizing and tending to reciprocity as a living force is key to staying in right relationship. It can reweave broken strands. Reciprocity itself has an energetic momentum—when it’s present, trust deepens, vitality increases, and things unfold with a kind of grace that can’t be engineered.   A Return to Balance Many of the crises we face—ecological, social, spiritual—stem from a breakdown in reciprocity. We’ve forgotten how to listen, how to give back, how to be changed by the beings we are in relationship with. Restoring reciprocity is not a solution imposed from outside—it’s a return to balance that arises from within, when we reattune to the energies of life. The work being done here: listening to, supporting, and protecting small-scale visionary conservationists—is rooted in relationality. These conservationists operate without institutional support, but their work pulses with life because it emerges from respect, attunement, and reciprocity with the ecosystems they protect. Trust, in this context, is not transactional—it is emergent, mutual, and alive. Reciprocity also reshapes how we approach giving. In conventional philanthropy, money often flows in one direction—from giver to receiver—with an invisible power imbalance and unspoken expectations. In a reciprocal model, giving becomes a conversation, an offering into relationship. Philanthropy becomes response-able—responsive to life, to need, and to the deeper gifts that emerge from authentic connection. In the responses that follow, you’ll find stories and moments from the field—glimpses of reciprocity in action.

Building the Mowana Rehabilitation Program

The mowana (baobab) trees throughout Botswana are struggling to survive and thrive because of human impact on elephant migration leading to overfeeding on these generous but sensitive trees. This species is essential to the ecosystem and needs to be protected while respecting and honoring the elephants.

This project brings together an organic solution created through research, indigenous practices and ancestral knowledge and an education program that I’ve spent years developing for local schools. By training local young people to be able to use this approach to protect mowana trees, we will not only help the trees and elephants thrive better together but also plant the seeds for a new generation of local conservationists.

To become self-sustaining in our conservation and education program we want to share what we are doing and learning with a broader population through conservation tourism. We want to offer an authentic, local conservation safari experience rooted in our traditional ways and understanding.

Wild bee research across key national parks and wilderness regions

Ujubee currently has several emergent opportunities to extend research in national parks across South Africa. They have also identified immediate interest and needs to spread practices and awareness directly amongst national parks guides and staff.

The combination of both of these has the possibility to establish a model that can shift both day-to-day and long-term decision-making and policy around bees, not only in these specific sites but also as it spreads to other locations. This merges a decade of existing Ujubee work with the urgent current need for a vision of effective change.

This project will document the process and give people the opportunity to directly learn and support this key moment in this work as it unfolds.

Support a Wildlife Habitat Around You!

10 years ago, we had a lot of grass around our home that needed lots of water, fertilizers and weedkillers to look good. When I mowed, I disturbed all kinds of more than human beings who were trying to live their lives. Newly sprouting aspen shoots were regularly mowed down. When I pruned, raked, weeded and “beautified” the yard, I unknowingly disturbed habitats, disrupted insects, removed birds’ favorite dead branch perches, destroyed shelters and nests in the fallen leaves…… all for the sake of an “aesthetically pleasing standard” of the American suburban neighborhood.

So, a few years ago, we stopped. We decided to let Nature manage herself and see what would grow and thrive and what would not. We support all of Nature’s beings regardless of whether humans have assessed them as desirable or undesirable, beauties or weeds, assets or pests.

Our yard is now a Certified Wildlife Habitat by the National Wildlife Federation. https://www.nwf.org/CERTIFY

The sense of wonder and connection we feel amidst the activity and music of the abundant, diverse wildlife is life giving.